By What do you mean by asava?
Āsava is a Pali term (Sanskrit: Āsrava) that is used in Buddhist scripture, philosophy, and psychology, meaning “influx, canker.” It refers to the mental defilements of sensual pleasures, craving for existence, and ignorance, which perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again.
What does samvara and Nirjara mean?
Nirjara, in Jainism, a religion of India, the destruction of karman (a physical substance that binds itself to individual souls and determines their fate). The prevention of the accumulation of new karman is called samvara.
What is Nokarma in Jainism?
Karma is the basic principle within an overarching psycho-cosmology in Jainism. Human moral actions form the basis of the transmigration of the soul (jīva). Based on its karma, a soul undergoes transmigration and reincarnates in various states of existence—like heavens or hells, or as humans or animals.
What are the nine tattvas of Jainism?
They are: 1) Jiva (soul) 2) Ajiva (non-living matter) 3) Punya (results of good deeds) 4) Pap (results of bad deeds) 5) Asrava (influx of karmas) 6) Samvar (stoppage of karmas) 7) Bandh (bondage of karmas) 8) Nirjara (eradication of karmas) 9) Moksha (liberation) Now, let us use a simple analogy to illustrate these …
What is difference between ASAV and Arishta?
Arishtas are made with decoctions of herbs in boiling water while asavas are prepared by directly using fresh herbal juices5-9. Fermentation of both preparations is brought about by the addition of a source of sugar with dhataki (Woodfordia fruticosa Kurz) flowers5.
What is Asavas and Aristas?
Asavas and Aristas are alcoholic preparations, prepared either by soaking the powdered drugs or the decoction of a drug, in a solution of jaggery along with a fermenter for a specified period of time, during which it undergoes fermentation to produce alcohol.
How many types of Nirjara are there?
twelve types
There are twelve types of nirjara defined in the Jain scriptures. They are divided into two groups; external nirjara which disciplines the human body against passions and desires and internal nirjara which purifies the soul.
What causes Nirjara shedding?
Whenever the soul becomes a Kevali, it has shed off all ghati karmas forever, but still has to shed aghati karmas. Once the supposed suffering is over then those karmas which caused this suffering are considered shed off. This natural process of maturity and shed off the karmas is called Akam Nirjara.
What is so special about Jain theory of karma?
Jains believe that karma is a physical substance that is everywhere in the universe. Karma particles are attracted to the jiva (soul) by the actions of that jiva. On their own, karma particles have no effect but when they stick to a soul they affect the life of that soul.
What are the 3 jewels of Jainism?
This article looks at The Three Jewels of Jainism: right faith, right knowledge and right conduct.
What are the 8 types of karma?
There are 8 different types of Karmas :
- Knowledge-obscuring (Gyanavaraniya) Karma:
- Perception-obscuring (Darshanavarniya) Karma:
- Feeling-producing (Vedaniya) Karma:
- Deluding (Mohaneeya) Karma:
- Life-span-determining (Ayu) Karma:
- Physique-determining (Nam) Karma:
- Status-determining (Gotra) Karma:
What does the term asrava mean in Buddhism?
For the philosophical term in Buddhism, see Asava. Asrava ( āsrava “influx”) is one of the tattva or the fundamental reality of the world as per the Jain philosophy. It refers to the influence of body and mind causing the soul to generate karma .
Which is the best definition of the term Asava?
For the philosophical term in Jainism, see Asrava. Āsava is a Pali term ( Sanskrit: Āsrava) that is used in Buddhist scripture, philosophy, and psychology, meaning “influx, canker.”
What are the causes of asrava in Jain literature?
* Some Jain literatures mention only four causes of Asrava. They include Pramad in the category of Kasaya. Bandha is the attachment of karmic matter (karma pudgala) to the soul. The soul has had this karmic matter bondage from eternity. This karmic body is known as the karmana body or causal body or karma.
Where does the word asava appear in the Dhammapada?
Sarvepalli Radhakrishnan, in his translation of the Dhammapada, notes that the word “asava” appears in the Dhammapada in verses 93, 226, 253, 292, and 293. Verse 226 (chapter 17, verse 6) has been translated by Acharya Buddharakkhita as follows: